BRIEF INTRODUCTION TO H.H. DORJE CHANG BUDDHA III

BRIEF INTRODUCTION TO H.H. DORJE CHANG BUDDHA III WAN KO YESHE NORBU HOLIEST TATHAGATA

      H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is Buddha Vajradhara. His Holiness is also called in Chinese 持金剛 (pronounced chi jin gang), which literally means “Ruler of the Vajra Beings.” His Holiness is the complete and perfect incarnation of Dorje Chang Buddha, the primordial sambhogakaya Buddha. His Holiness’s abbreviated title is H.H. Dorje Chang Buddha III. (In this world, His Holiness has also been respectfully called Master Wan Ko Yee.) The accomplishments of H.H. Dorje Chang Buddha III are the highest in the entire world. No one of holy virtue within Buddhism can be mentioned in the same breath with His Holiness when it comes to showing real evidence of wisdom and realization attained through proficiency in exoteric and esoteric Buddhism and mastery of the Five Vidyas.

Of course, organizing His Holiness’s accomplishments into thirty main categories is simply a matter of form. In fact, the accomplishments contained in this book far exceed thirty main categories. For example, the category of Technological Art alone contains three distinct major categories: photography, three dimensional images, and glass paintings. However, H.H. Dorje Chang Buddha III combined many separate categories into single main categories, thereby reducing the number of main categories to thirty. In reality, how could only thirty main categories possibly contain all of the accomplishments of H.H. Dorje Chang Buddha III? The accomplishments of H.H. Dorje Chang Buddha III express the wisdom of the Buddha-dharma, which is limitless. The innerrealization vidya alone includes realization of the limitless truths of conditional and unconditional dharma in the universe and mastery of the Tripitaka and esoteric scriptures.

The thirty main categories listed in this book are as follows: 1. Recognitions and Congratulations;      2. The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences; 3. The Holy Realization of the Holiest Tathagata; 4. Supreme and Profound Buddha-Dharma That Is Difficult to Encounter in Millions of Eons; 5. Couplets; 6. Calligraphy; 7. Stone Seals; 8. Classical Poetry and Songs; 9. Vajra Needle That Eliminates Illness; 10. Healing Illnesses; 11. Medicine and Health Care Products; 12. Wondrous Multicolored Sculptures; 13. Faux-Jade Panels; 14. Philosophical Sayings About Worldly Matters; 15. Classical Prose and Modern Poetry; 16. Academic Writings; 17. Hand-Sculpted Artwork; 18. Vocal Mastery; 19. Sculptures Containing Mysterious Mist; 20. Ancient-Looking Withered Vines; 21. Chinese Paintings; 22. Western Paintings; 23. Art Frames; 24. Designs of Buddha Images; 25. Tiles; 26. Decorative Wall Hangings; 27. Buildings and Decorative Landscape Scenes; 28. Teas; 29. Technological Art; 30. Saving Living Beings by Liberating Them.

In the fourth main category entitled “Supreme and Profound Buddha-Dharma That Is Difficult to Encounter in Millions of Eons,” there are over two thousand discourses on the Buddhadharma given by His Holiness. Such teachings are as vast and profound as an ocean. From ancient times to the present, other than Sakyamuni Buddha’s expositions of the dharma in this world, no other holy being has attained the multifaceted accomplishments that H.H. Dorje Chang Buddha III has attained. Moreover, each of the manifold accomplishments of His Holiness has reached the highest world-class level.

We have come to understand that the phrase “highly proficient in the five major vidyas and the five minor vidyas” are actually only empty words when applied to many people. That is because such people were not able to display real skills. They could not even show any writing or photograph for evaluation. To be totally blunt, such people could not even match professionals and experts living in society. How could this be considered as being highly proficient in the five major vidyas and the five minor vidyas? How could they represent proficiency in exoteric and esoteric Buddhism and a high level of mastery of the Five Vidyas of which the Buddha spoke?

It could be said that A Treasury of True Buddha-Dharma is an unprecedented precious Buddhist book that reveals actual Buddhadharma realization better than any other book in history. After extremely holy beings of the highest order in the world who are incarnations of Buddhas or Bodhisattvas saw the first manuscript of A Treasury of True Buddha-Dharma, they were astonished. They promptly investigated the truth behind the book in accordance with the dharma. Applying the practices of esoteric dharma relating to recognizing the identity or status of someone, they deeply entered the dharma realm, applied supernatural vision, and saw the true source. They then issued their own documents as the dharma prescribes in which they formally recognized that H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the incarnation of the highest ancient Buddha and that His Holiness possesses unprecedented mastery of exoteric Buddhism, esoteric Buddhism, and the Five Vidyas!

However, we were surprised when H.H. Dorje Chang Buddha III said, “Dharma kings of great holiness have formally recognized that I am the incarnation of an ancient Buddha. Actually, it is not important who I am an incarnation of. What is important is having everyone understand the contents of ‘What Is Cultivation?’ An important incarnation is one in which the living being cultivates himself according to that dharma of ‘What Is Cultivation?’ The true gift that I give to everyone is the Buddhadharma. If everyone could follow that Buddha-dharma and deeply penetrate it, light would pervade everywhere, the world would be at peace, and living beings would be forever happy, experiencing limitless beneficial effects and obtaining complete blessings and wisdom.”

Let us put aside for the moment those thirty main categories of accomplishments. There is another matter that proves H.H. Dorje Chang Buddha III is the greatest holy being. On many occasions between 1995 and 2000 when H.H. Dorje Chang Buddha III was expounding the dharma, His Holiness openly declared, “If anyone asks a question about anything in the universe that I cannot answer or that I answer incorrectly, then I am not qualified to expound the Buddha-dharma to living beings. I will give everyone five years to ask any questions. This five-year vow is a manifestation of dharma. After the five-year vow period has passed, I will not carry out this vow any longer.” H.H. Dorje Chang Buddha III openly made such a vow on many occasions, which were recorded on tape.

That five-year period has long since passed. Numerous people posed a variety of questions. Whether the question was about Buddha-dharma or worldly matters, the questioner received a satisfactory and accurate answer. Not one question baffled H.H. Dorje Chang Buddha III. In the recordings of dharma discourses given by H.H. Dorje Chang Buddha III, we can often hear this open declaration of the Holiest Tathagata as well as questions posed and answers given. His Holiness not only answered questions posed by Asians, His Holiness also answered questions after questions posed by westerners. One example of this occurred in St. Louis, Missouri. After the chairman of the American League of Colleges and Universities heard the impromptu answers of H.H. Dorje Chang Buddha III to questions posed by college and university deans, presidents, professors, and doctorate degree holders, he was so moved he slapped himself on each cheek in front of those dozen or so people. He then excitedly stated that he has lived in vain for all of these years and that the answers he heard H.H. Dorje Chang Buddha III give had deeply benefited him.

The universe is boundlessly vast, with no beginning, ending, or limits. What type of person would dare say, “There is no question in the universe that I cannot answer”? Furthermore, His Holiness openly vowed that He would give both holy and ordinary people five years to pose any questions. What type of person has such high realization and accomplishment? How could a human being have such omniscience? Yet, this is not a fabrication. The facts irrefutably prove that the realization of His Holiness, at that time called Master Wan Ko Yee, is such that there is nothing His Holiness does not understand! Is such a person an ordinary holy being? Such a person is absolutely not merely an ordinary Bodhisattva. This was a mystery for a long time.

Who, after all, is this being of holy virtue? Is His Holiness from heaven or from a Buddha-land? H.H. Dorje Chang Buddha III always responds to such questions by saying He is an ordinary person. Moreover, His Holiness has never divulged to anyone which holy being He was in any previous life. His Holiness often speaks of clearly believing in cause and effect and often expounds the tathata. His Holiness has said that He is everyone’s servant and that He is an ordinary cultivator. But we can see from the real accomplishments that no one in this world can be found who can attain even half of the accomplishments that H.H. Dorje Chang Buddha III has laid out before our eyes! If anyone doubts this, then there is a very simple solution. We welcome anyone to come forward and break this record of His Holiness. If anyone can attain the accomplishments of His Holiness in only fifteen main categories, then we believe such a person is also a Buddha who has come to the world. Everyone knows that the abilities of an average person cannot surpass those of a holy being, such as an eminent monastic, great rinpoche, or highly virtuous person. Could it be that one who is fully proficient in exoteric and esoteric Buddhism, who has deeply mastered the Five Vidyas, and who possesses great wisdom belongs in the category of an ordinary, average cultivator? Conversely, could it be that one who is not proficient in exoteric and esoteric Buddhism, who has not mastered all Five Vidyas or who does not understand even one vidya, and whose wisdom is low is a Buddha or Bodhisattva? Could it be that the Buddha-dharma of the Buddha characterizes those who are enlightened as stupid and those who are unenlightened and ordinary as the wisest? The truth of the Buddha’s teachings is that the higher one’s state of realization and virtue is, the higher one’s manifestations of wisdom are. Buddhas are called Buddhas because their wisdom is so high that they reached a level of enlightenment in which there is nothing they cannot do. This is a matter that even we ordinary people can understand. Could it be that holy beings would need to ponder such a matter? It would be ridiculous if any holy being needed to ponder such a matter. How could such a person be called a holy being?

The Wondrous Multicolored Sculptures of H.H. Dorje Chang Buddha III are holy objects that cannot be duplicated by any other person in the world. But think about something. Is Sakyamuni Buddha able to create such sculptures? There is nothing the Buddha cannot do. Of course, that would be a very small matter for the Buddha. Could Kuan Yin Bodhisattva or Manjushri Bodhisattva create such sculptures? Of course, for them it would also be nothing difficult. You cannot deny the wisdom of the Buddha and great mahasattvas by saying that they could not accomplish such a small task. If someone lacks even that small amount of realization, can such a person be said to be the incarnation of the Buddha, Kuan Yin, Manjushri, or Samantabhadra Mahasattva? Could we possibly contend that the Buddha and great Bodhisattvas cannot create such sculptures? Conversely, surely we cannot say that the realization and wisdom of those who can create such sculptures are low, yet the realization and wisdom of those who cannot create such sculptures are high. Let us use the example of a boulder. We certainly cannot say that those who can lift a boulder have little physical strength, while those who cannot lift it have great physical strength. It is the same line of reasoning.

Although this is the line of reasoning, who descended into this world and incarnated as H.H. Master Wan Ko Yee after all? How is it that there is no question His Holiness is unable to answer? How is it that there is nothing His Holiness does not understand? How is it that His Holiness has so many first-rate accomplishments? How is it that no other person can duplicate some of the things that His Holiness has created? The answer to such questions truly seemed to be a mystery that would never be solved.

With the slow passage of time, these questions still could not be answered. Then, holy monks and dharma kings whose level of accomplishment is of the highest order in the world read the book A Treasury of True Buddha-Dharma. This caused a great sensation and they passed around the book to other holy monks and dharma kings of the highest order to read. These people of great and holy virtue, who are incarnations of Buddhas and Bodhisattvas, entered a profound state of supernatural vision through either meditation or practice of the dharma. They then announced the background of H.H. Wan Ko Yeshe Norbu, who was long ago recognized by H.H. Great Dharma King Zunsheng (the manifestation of Mahavairocana Buddha) as Buddha Vajrdhara. Through strict practice of the dharma and meditation these holy monastics deeply entered the dharma realm and supernaturally saw the true source.

The result was they learned that this being of great virtue and holiness is the second incarnation of Vimalakirti and the third incarnation of Dorje Chang Buddha. They wrote down their certificates of recognition according to the rules of Buddhism in which they recognized that H.H. Master Wan Ko Yee is H.H. Dorje Chang Buddha III—the highest ancient Buddha in exoteric, esoteric, Mahayana, Hinayana, and Vajrayana Buddhism; the master of the Five Buddhas in the five directions; and the master of the great mahasattva Vajrasattva. That is, they recognized that H.H. Master Wan Ko Yee is the Holiest Tathagata Wan Ko Yeshe Norbu, the current greatest leader of Buddhism in the entire dharma realm! Because H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the complete, perfect, true, and direct incarnation of the body, speech, and mind of Dorje Chang Buddha, His Holiness is different from the hundreds of millions of other Buddhas and Bodhisattvas who have incarnated into this world. That is because those Buddhas and Bodhisattvas were only a partial nirmanakaya of a certain Buddha or Bodhisattva. Thus, they had only part of the body, speech, or mind powers of that certain Buddha or Bodhisattva. That is why no other person of holy virtue in today’s world can manifest such complete proficiency in exoteric and esoteric Buddhism and such perfect mastery of the Five Vidyas.

Those eminent monks and dharma kings wrote words praising H.H. Dorje Chang Buddha III as being the highest and greatest holy being and the only one in the history of Buddhism who has truly exhibited before living beings item after item of accomplishments in the Five Vidyas. As H.H. Great Dharma King Zunsheng stated in a formal pronouncement, the realization of any eminent monastic or person of great virtue in the world today cannot rival the realization of Holiest Tathagata Wan Ko Yeshe Norbu. H.H. Great Dharma King Zunsheng also made the following vow of truth: “If any person or holy being is able to duplicate the mysterious sculpted treasures created by H.H. Wan Ko Yeshe Norbu, then this formal pronouncement of Great Dharma King Zunsheng has deceived the public.” (The mysterious sculpted treasures are “Enchanting Colors of Utmost Mystery,” “Mysterious Boulder With Mist,” and certain other Yun sculptures with specific names.)

According to the system and rules of Buddhism in this world, there are only two beings of great holiness whose expositions of the dharma can be categorized as sutras. One of them is Sakyamuni Buddha. The other is the holy and venerable Vimalakirti. Besides those two, all other expositions of the dharma can only be called commentary rather than sutras. This is true no matter how great the Bodhisattva who has expounded the dharma is.

Some people say that Hui Neng gave the Platform Sutra of the Sixth Patriarch. Actually, this is a matter of people of the world not understanding the system and rules of Buddhism. As a result, the word sutra was used based on exaggerated praise given to Hui Neng. The rank of the sixth patriarch was even lower than that of many Bodhisattvas. For example, Maitreya Bodhisattva is the next Buddha, who will conduct the Dragon Flower Assembly. The position of Maitreya Bodhisattva is very much higher than that of Hui Neng. However, expositions of the dharma given by Maitreya Bodhisattva cannot be called sutras. They can only be accepted as commentary. An example of this is the Yoga-ca-ra-bhu-mi-´sa-stra (Discourse on the Stages of Concentration Practice).

The holy and venerable Vimalakirti descended into this world during the time of Sakyamuni Buddha. He is the only ancient Buddha who transformed into a layman to expound the dharma. Sakyamuni Buddha personally taught the four types of disciples. Among them were the 500 monks who were difficult to teach and who did not want to arouse Mahayana bodhicitta. A skillful means was used to teach all of the monastics and 8,000 Bodhisattvas. After the ancient Buddha Dorje Chang expounded dharma in Abhirati (World of Wonderful Joy), He responded to karmic conditions by transforming into the holy and venerable Vimalakirti to help the Buddha teach the sangha, Bodhisattvas, and other disciples. The goal was to protect and uphold the Buddha-dharma taught by Sakyamuni Buddha. The level of realization attained by the holy and venerable Vimalakirti was the same as that attained by Sakyamuni Buddha. However, He did not want to assume the status of another leader of the religion in the human realm, thereby causing sectarianism and adding to the self-centeredness of practitioners. Considering that Sakyamuni Buddha became a Buddha in this earthly realm, the holy and venerable Vimalakirti acknowledged Sakyamuni as Buddha and chose to assist Sakyamuni Buddha by manifesting as a Bodhisattva. Thus, the holy and venerable Vimalakirti acted in the same way that the ancient Buddha Zheng Fa Ming (True Dharma Brightness) Tathagata acted when He transformed into Kuan Shi Yin Bodhisattva and also acted in the same way that Manjushri Bodhisattva, the Master of the seven Buddhas, acted.

All of this was done to benefit living beings. If two Buddhas of the same rank appeared at the same time, it would cause worldly divisions. It would hinder the development of Buddha-dharma and the saving of living beings. Actually, the Buddhas do not care who emerges as the leader of Buddhism. The Buddhas appear in whatever form and manner that best benefit living beings. Everything is done for the benefit of living beings based upon bodhicitta.

Therefore, people in general have had no way of discovering that the realization and enlightenment of the holy and venerable Vimalakirti were that high and that He was the incarnation of Dorje Chang Buddha, the foremost ancient Buddha who existed before Sakyamuni Buddha. However, the dharma discourses of the holy and venerable Vimalakirti are sutras, just as the dharma discourses of the Buddha are sutras. The dharma discourses of the holy and venerable Vimalakirti are not commentary. In the system of Buddhism, one such discourse is called Vilmalakirti-nirdesa Sutra (The Sutra of Vimalakirti). That sutra came into being during the same time period Sakyamuni Buddha was giving sutras. It is a very important Buddhist sutra. The Vimalakirti-nirdesa Sutra has been studied and followed in both Mahayana and Hinayana Buddhism.

In the dharma realm, the venerable Vimalakirti was the incarnation of Dorje Chang Buddha. Because the holy and venerable Vimalakirti was the incarnation of this sambhogakaya ancient Buddha, His consummate wisdom, realization, and level of enlightenment were higher than those of all Bodhisattvas. As the above-mentioned sutra states, when Sakyamuni Buddha told Maitreya Bodhisattva, the future Buddha, to lead a group of people to the holy and venerable Vimalakirti to inquire of His health, Maitreya Bodhisattva said to the Buddha, “World Honored One, I am not qualified to visit Him and inquire about His illness.” The reason Maitreya Bodhisattva gave to the Buddha was that when He (Maitreya Bodhisattva) was expounding the dharma to living beings, the holy and venerable Vimalakirti embarrassed Him and edified Him. Thus, Maitreya Bodhisattva did not dare visit Vimalakirti. All of the other Bodhisattvas were certain that the holy and venerable Vimalakirti possessed extremely high wisdom and that they fell far short of being up to such a task. They feared they would be embarrassed and did not dare go. Hence, in the end, Manjushri Bodhisattva, who is an ancient Buddha and Master of the seven Buddhas, led various Bodhisattvas, Arhats, and 500 monks to visit the holy and venerable Vimalakirti to inquire of His illness.

The holy and venerable Vimalakirti used His vast supernatural powers and wisdom to help Sakyamuni Buddha edify those visitors. One example is when the holy and venerable Vimalakirti manifested the realization and supernatural powers of a Buddha by moving all of the Bodhisattvas, Arhats, and Buddha-land—including Aksobhya Buddha (the Immovable Buddha)—of Abhirati to this earthly realm for all of those Buddhist disciples to see. All of the Abhirati Bodhisattvas thought that the Immovable Buddha moved His Buddha-land and its Bodhisattvas to the human realm. At this time, the Immovable Buddha said, “I did not do this. It was done through the supernatural powers of Vimalakirti.” At this time, fourteen nayutas of people resolved to realize anuttara-samyaksambodhi. Only the powerful ancient Buddha Dojre Chang can move another Buddha to a different world. No Bodhisattva, no matter how high a stage he or she may be on, has the realization to accomplish such a feat.

In the sutra, Sakyamuni Buddha praised the holy and venerable Vimalakirti with the following words: “One who makes offerings to that holy being should know that this is making offerings to the Buddhas. One who transcribes this sutra or keeps it in a room should know that the Tathagata exists in that room.” The Buddha clearly stated that the holy and venerable Vimalakirti is a Buddha. Why did Vimalakirti have such high realization and enlightenment? It is because Vimalakirti was Buddha Vajradhara Dorje Chang Buddha, who is the master of the Five Buddhas in the five directions and the master of all Buddhas. Buddha Vajradhara Dorje Chang Buddha incarnated as the ancient Buddha Dipankara, who accepted Sakyamuni Buddha as a disciple. Dorje Chang Buddha is the highest ancestor, the highest ancient Buddha, and the greatest leader of all of the sects of exoteric and esoteric Buddhism.

Thus, the virtue, realization, and wisdom of the holy and venerable Vimalakirti were without rival in the world. All of the four types of disciples of the Buddha, be they monastic or lay, including Bodhisattvas, devoutly listened to and followed the teachings of the holy and venerable Vimalakirti. The holy and venerable Vimalakirti helped Sakyamuni Buddha lift the 500 monks and 8,000 Bodhisattvas to the attainment of accomplishment in the dharma. The holy and venerable Vimalakirti guided and edified countless great Bodhisattvas who aroused bodhicitta. The second Vimalakirti and third Dorje Chang Buddha is H.H. Wan Ko Yeshe Norbu Holiest Tathagata. Extremely holy dharma kings on the level of Buddhas and Bodhisattvas have recognized this in accordance with the dharma and have provided certificates attesting to this as the dharma prescribes.

When H.H. Dorje Chang Buddha III was born, the beating of drums suddenly sounded in the sky, and beautiful, heavenly music could be heard. Three rainbows approximately forty to fifty meters (131-164 feet) apart appeared simultaneously in the sky. The middle one was primarily blue, the right one primarily red, and the left one primarily white. At birth, the entire body of His Holiness was dark blue. No cries from His Holiness could be heard. Rather, His Holiness opened his mouth and very clearly stated, “I have entered this world. I am completely proficient in exoteric and esoteric Buddhism and will wondrously manifest the Five Vidyas. Compare and you will know.” After speaking such words, His Holiness remained silent and became just like an ordinary-looking child. The parents of His Holiness thought that they had given birth to a mysterious and extraordinary human being but did not tell anyone about this. His Holiness did not speak again until He was three years old.

When His Holiness was three years old, H.H. Mahavairocana Dharma King Zunsheng guided His Holiness in learning the Tripitaka. At that time, His Holiness was taught to recite the heart mantra of Dorje Chang Buddha seven times. The little child suddenly laughed heartily and immediately manifested the Three Bodies and Four Wisdoms. H.H. Great Dharma King Zunsheng at once tested His Holiness’s knowledge of the Tripitaka and the esoteric scriptures. The Dharma Prince child explained such writings with great facility. There was nothing in them His Holiness did not understand. His Holiness had realized all of the doctrines and principles of such teachings.

H.H. Mahavairocana Dharma King Zunsheng then gave the following formal pronouncement: “Dorje Chang Buddha has come to this world a third time. The holy and venerable Vimalakirti has descended from the skies a second time. He completely understands the scriptures on the dharma. His Four Wisdoms are wonderfully perfect. He is an ancient Buddha upon whom living beings can rely. No master is qualified to teach Him. His mysterious sculpted treasures will be spectacular and unique in the world. He will be able to take mist that will stay inside His sculptures. He will manifest His realization and consummate skills. No holy person in the world will be able to duplicate such works. If anyone will be able to duplicate such works without differing from the original at all, my words have deceived the world. Vimalakirti Wan Ko is Buddha Vajradhara. He will cause the Buddhas to bestow nectar that many will see descend from the sky. He is of utmost benefit to sentient beings. He has the compassion and wisdom of an ancient Buddha. I hereby reveal these words to prove the veracity of my formal pronouncement.” H.H. Mahavairocana Dharma King Zunsheng also gave His Holiness the dharma name Yangwo Yizhi Dharma Prince, which means Dharma Prince supreme leader of Buddhism with the highest wisdom.

H.H. Mahavairocana Zunsheng then said, “During the Dharma-Ending Age in the earthly world, there will be many evil teachers and demons who will claim to be genuine holy persons. In order to distinguish the genuine from the false, I now make a strict formal pronouncement that will serve as the testing standard. The pronouncement is as follows: There will not be a fourth incarnation of Dorje Chang Buddha in this earthly realm within the next 5,000 years. The third Dorje Chang Buddha will be the only such holy being, and there will not be an incarnation of another Dorje Chang Buddha in this earthly realm for 5,000 years. Based on causes and conditions that accord with the dharma, I now lay out tests to determine whether a person is that true Buddha if he claims to be the true incarnation of that Buddha. He must successfully invoke the Buddhas to bestow nectar. He must be able to perform the Golden Vase Selection of Karmic Affinity and predict the results of that ceremony beforehand. He must be able to eliminate karmic obstructions in a clearly visible manner. He must be able to replicate wondrous multicolored sculptures. He must be able to take mist, place it inside a hollowed out sculpted boulder, and have the mist stay there. If a person is able to do all five of these things without exception, then he is the true fourth Dorje Chang Buddha. No matter how great a holy terton may be, no matter if a person leaves concave imprints on rocks with his hands or feet, no matter how vast a person’s manifold supernatural powers may be, if he cannot do these five holy things, then he certainly is not the true incarnation of Dorje Chang Buddha. An ancient Buddha who descends to this earthly realm will have no difficulty meeting these five tests. I leave these five observable tests to guard against those in the future who make false claims.”

Dharma Prince Wan Ko, the leader of Buddhism, accepted His first disciple when He was five years old. In a prior lifetime, that disciple was a disciple of Guru Padmasambhava who was often at the side of Guru Padmasambhava. That disciple was also one the four most outstanding disciples of Master Shantaraksita, who founded the Nyingma sect of Tibetan esoteric Buddhism. That disciple’s name was Xirao Jiebu. In this lifetime, he was recognized as Venerable Xirao Jiebu II and was given the hat of a great Pandita by the Geluk sect.

After Venerable Xirao Jiebu was accepted as a disciple by Dharma Prince Wan Ko, he often saw the marvelous super-human abilities of the Dharma Prince while at the side of the Dharma Prince. However, it is strange that after Venerable Xirao Jiebu was accepted as a disciple, people of the world rarely heard the Dharma Prince expound the Buddha-dharma. In so doing, the Dharma Prince was acting as the holy and venerable Vimalakirti did when Vimalakirti received different teachings and knowledge, took on the appearance of an ordinary person, and learned things tirelessly. No one knows why the Dharma Prince did this.

At the age of sixteen, the Dharma Prince wrote a work on the dharma called A Monk Expounds the Absolute Truth to a Layperson. After that writing was buried, great master Hui Yong unearthed it. Renqing Luozhu and Suolang Danbu respectfully offered that writing to H.H. Mahavairocana Zunsheng Yeshe Norbu to evaluate. H.H. Zunsheng Yeshe Norbu personally promulgated that dharma called A Monk Expounds the Absolute Truth to a Layperson in front of the four types of Buddhist disciples. After He finished promulgating that dharma, He personally led the four types of Buddhist disciples in kneeling down and facing that writing on the dharma. He then made the following formal pronouncement: “An ancient Buddha has arrived in the east.” He recognized that the Dharma Prince was H.H. Dorje Chang Buddha III, conferred upon His Holiness the title Yangwo Wan Ko Yeshe Norbu, and said that His Holiness is the Holiest Tathagata. He also called that dharma A Monk Expounds the Absolute Truth to a Layperson Sutra.

Of course, as H.H. Dorje Chang Buddha III continued to spread the dharma and save living beings, His Holiness accepted disciples other than Venerable Xirao Jiebu. When karmic conditions matured, incarnations of other members of the four most outstanding disciples of Master Shantaraksita took refuge in and became disciples of His Holiness, such as Venerable Muya Jiongzha III and Venerable Xiangge Qiongwa IV. Another disciple of the Holiest Tathagata is H.E. Denma Tsemang II, who is a close attendant of His Holiness and who in a prior lifetime was one of the twenty-five greatest disciples of Guru Padmasambhava. H.E. Gar Tongstan IV, who in a prior lifetime was prime minister to King Songstan Gampo, is also a close disciple of H.H. Dorje Chang Buddha III. Other disciples of His Holiness include Venerable Palden Lodoe, who is the incarnation of the founder of the Kagyu Macang sect, Hsi Jao Seng Ge; Venerable Yundun Duojibai Gadu Rinpoche of the Nyingma sect; Venerable Dachu Hengsheng, who in a prior lifetime was a great disciple of Patriarch Dangba Sangjie of the Jueyu sect; Venerable Khu-ston brTson–‘grus g.yung-drung of the Kadampa sect, who in a prior lifetime was one of the four highest disciples of Venerable Atisha; Respected Danzeng Nuori Rinpoche of the Geluk sect; and Venerable Akou Lamo, who is a female great venerable one. Even the incarnation of the great patriarch of the Shangpa Kagyu sect, Tangtong Gyalpo Bodhisattva, who is famous throughout Tibet, has formally acknowledged H.H. Wan Ko Yeshe Norbu Holiest Tathagata as his Master. Additionally, several beings of tremendous holiness descended into this world to be at the side of H.H. Dorje Chang Buddha III and have received profound Buddhadharma from the Holiest Tathagata, such as the incarnation of Anathapindika, who donated Jetavana to Sakyamuni Buddha; the incarnation of Sariputra, the greatest disciple of Sakyamuni Buddha; and the incarnation of Great Patriarch Shantaraksita, who founded the Nyingma sect.

Actually, from a worldly perspective, the educational background of H.H. Dorje Chang Buddha III is of the highest order. His Holiness is completely conversant in the ancient Chinese writings called The Four Books and the Five Classics. With respect to modern education, His Holiness was an outstanding student in elementary school, went on to receive a high-level doctorate degree from a university, and then went on to be a professor at a famous American university, where He has taught for six years. His Holiness has received special commendation from that university. His Holiness is also the only person in the more than two-hundred-year history of the Royal Academy of Arts in the United Kingdom to have been awarded the position of “Fellow.” Nonetheless, as far as H.H. Dorje Chang Buddha III is concerned, these are just trifling matters hardly worth mentioning.

H.H. Dorje Chang Buddha III has not Himself revealed His true identity or status. Although H.H. Dorje Chang Buddha III has inadvertently revealed His great wisdom and realization to others, causing them to marvel at what they saw, His Holiness has never discussed His own background. Many people have inquired of His Holiness what His dharma lineage is and have even issued written inquiries requesting answers to this mystery. H.H. Dorje Chang Buddha III always responds by saying, “I do not know. I only have Buddhism. I am your servant with a heart of humility.” Such an utterance can often be heard in many recorded dharma discourses given by His Holiness over many years. With the passage of time, people became used to hearing this and thought that His Holiness was merely a kind, wise, and talented person. This even included members of the Master Wan Ko Yee International Cultural Institute, established in 1995, who it can be said have the best understanding of His Holiness. They, too, did not know the true identity of His Holiness. They simply thought that His Holiness was a holy man of prodigious learning and virtue who at the very most was a great dharma king of Buddhism like the Dalai Lama or the Karmapa. Thus, when the president of that Institute, Longzhou Rinpoche, learned that the true identity of His Holiness is H.H. Dorje Chang Buddha III, he was astounded and repeatedly said, “No wonder. No wonder. Great dharma kings cannot be put on par with such a Buddha! To do so would dishonor that Buddha and would be a sin.”

The days passed by one after another. At a certain time, people began realizing that no matter what the type of knowledge or skill, H.H. Wan Ko Yeshe Norbu did not need to learn it. As soon as His Holiness saw a work, He was easily able to understand the knowledge or skill that it embodied. Furthermore, His Holiness immediately became proficient in such knowledge or skill. As a result, the works of His Holiness excelled the original works that He saw....

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