「……I sincerely ask Maharaja to accept me as your disciple. I would like to take shelter of you and serve you all my life. By your mercy, I may be able to get back to Godhead……」
「…… "Separation is full of sorrows." This is what I talked to my daughter when I drove her to the airport, which brought me back to the feelings of separation three months ago when I saw you off at the airport…….」
2012年9月12日的mail中,妻如此充滿孺慕之情的寫道。
「……It's certainly true that absence makes the heart grow fonder……
Maharaja相應的回答,當然,這只佔很小的一部份,信件的主要內容在於修習靈性生活的問答或討論:
「……As soon as I began to get your association, I notice I have been transformed obviously in three aspects:
1) I am able to chant and study the scriptures regularly and steadily. It was very difficult for me to do my sadhana steadily because my tricky mind used to find all kinds of excuses to divert me from it and made me loose in my sadhana.
Now chanting and studying Srila Prabhupada's books become the priority in my everyday life.
……Very good. Our routine work of rising early and hearing and chanting every day forms the foundation of our spiritual strength. With that spiritual strength we can overcome the various obstacles that the material energy puts before us. I can't overstate how important it is to strictly follow the basics.
2) After you left Taiwan on June 7, Jahnava expressed her attachment and
admiration for you, which melted my stereotyped impression on her. Gradually,
I'm able to face Jahnava in an easy relaxing mood
Good.
3)I have been much disturbed by invisible spirits these years, which has been a torture physically and mentally. I have tried to take shelter of Narasimha diva and you completely, and become stronger and braver.
No ghost or disembodied spirit can stay in the presence of the Lord's holy name chanted without offense. And mostly these experiences are a result of a weak mind, not necessarily ghosts. In either case, I strongly recommend that you study the ten offenses against the holy name. Commit them to memory so thoroughly that they become second nature, just like our remembrance of our arithmetic tables. Then you will be able to perceive the difference between offensive chanting and inoffensive chanting. And eventually you'll not only be able to realize when you've made an offense and feel regret but also eventually you'll be able to begin catching yourself before making an offense and avoid making offenses. Srimad-Bhagavatam states clearly that if we are not experiencing transcendental pleasure when we chant the holy name, then we are committing offenses. That includes everyone in the beginning. The process of devotional service is not merely sentimental. It is a spiritual science that must be learned and applied into our lives in order that we clean our hearts, purify pour senses, and perceive for ourselves the spiritual truths Krsna presents in the Bhagavad-gita.
I feel myself is like a lost helpless child. If I make any tiny bit of progress, all the credit is supposed to go to devotees' mercy for me, especially your invisible power, which keeps pushing me further and reminding me not to give up half way.
I don’t have invisible, or mystic power. I have the instructions of my spiritual master. I will try to pass them on to you without changing them. That is what mercy is, the instructions coming down from Krsna through the parampara system, the system of disciplic succession.