佛光山西來寺松鶴學苑的「樂齡暇滿長者」。 The joyful and leisureful aging seniors at FGS Hsi Lai Temple Senior Activity Program. The 25th cohort (2/27/2024~6/4/2024) is currently open for enrollment (來源:佛光山西來寺松鶴學苑;Source: FGS Hsi Lai Temple Senior Activity Program)
Joyful and Leisureful Aging: Wishing You a Life Full of Leisure and Fulfillment
As part of my job routine, I have been conducting physiological and psychological assessments over the phone with seniors over 65 for over a year now.
In the beginning, I was puzzled and surprised. How is it that out of 10 seniors, 9 are diagnosed with depression? What about the remaining one, perhaps “not far from it”?
Shouldn’t seniors be in the stage of “indulging in grandchildren”? What happened to these seniors?
As my experience grew, I’ve come to understand that the origins of their depression are deeply rooted.
There’s a joke: “Youth looks for education, middle age looks for experience, old age looks for medical records.” One time, after going through a lengthy medical diagnosis with a senior and regularly asking, “Is there anything I haven’t mentioned that you’d like to add?” A faint voice came from the other end of the phone, “I already have so many illnesses that can’t be cured, what else do you want from me?” I then sincerely apologized repeatedly.
When I ask, “Do you sleep well at night? Do you have insomnia? Do you feel sad, lonely, or anxious?” Among the reasons for sleep deprivation and low mood, “missing their deceased spouse” is one of the most common answers. Some seniors have even lost their spouses and children one after another within a year. Some immigrant seniors in the United States also suffer from homesickness.
Some seniors prefer to downplay their issues, describing themselves as “vigorous and healthy like a dragon.” This contrasts significantly with the information I had received beforehand. Through subtle probing, I discovered that these seniors fear that expressing any discomfort might lead to being “seized” and hospitalized, causing distress at the thought of leaving their familiar homes. Seniors also have their dignity and may not want to admit that they are experiencing health decline and weakness.
Indeed, hospitalization becomes a notable source of stress for them. During my past night shifts at the hospital, I frequently encountered seniors experiencing delirium, also known as sundowning. Even frail-looking grandmothers would suddenly transform, exhibiting a vitality reminiscent of a dragon – pulling out IVs, speaking incoherently, and darting around while I chased after them.
The oldest senior I have interviewed over the phone is 94 years old. She has already lost her hearing and vision, and her dementia has progressed to the point where she is “unaware of the present moment and uncertain about the current year.” She resides in a nursing home, and her daughter answers on her behalf. I initially thought the daughter was a visitor until the 70-year-old daughter said, “Oh! I’m also a resident of the nursing home.” It then dawned on me that yes, this daughter is also “old”!
I frequently focus on issues related to the elderly, encompassing societal issues such as impoverished seniors, those living alone, elderly abuse victims, elderly homeless, and seniors who continue to support their adult children financially. Additionally, I delve into subjects related to the physical and mental well-being of the elderly. Some issues seem prevalent in Asian countries (or cultures?).
We will all age, and it’s important to recognize that not every senior has the opportunity to enjoy the luxury of indulging in their grandchildren.
What kind of elderly should we strive to be? The founder of Fo Guang Shan (FGS), Venerable Master Hsing Yun, says, “The happiest elderly are carefree.”
(1) Carefree seniors – Don’t necessarily need a spouse; books can be companions.
(2) Carefree seniors – Don’t necessarily rely on children; love all children in the world.
(3) Carefree seniors – Don’t oppress or cling to children; willingly provide guidance when asked, but don’t interfere with how children handle their matters and affairs.
(4) Carefree seniors – A cup of tea, a newspaper, embodying simplicity and tranquility.
(5) Carefree seniors – Regularly meet with three to five old friends every week.
(6) Carefree seniors – Taste the sour, sweet, bitter, and spicy sides of life.
(7) Carefree seniors – Satisfied with both simple and extravagant meals.
(8) Carefree seniors – Gardening leisurely.
(9) Carefree seniors – Have their post-death arrangements in order.
(10) Carefree seniors – Don’t listen to gossip, don’t speak gossip, don’t spread gossip, and aren’t afraid of gossip.
(11) Carefree seniors – Have Buddha in their hearts.
Before the pandemic, I was drawn by waves of laughter while volunteering at Hsi Lai Temple. It turned out to be the elderly attending classes at FGS Hsi Lai Temple Senior Activity Program. In line with the spirit of “respecting the old as we respect our own parents,” Hsi Lai Temple’s Senior Activity Program accompanies seniors in their journey of “learning throughout life.” It officially commenced on March 1, 2016. Through acquiring new knowledge and making new friends, the program aims to uphold the physical and mental well-being of the elderly (excerpt from the official website).
The spirited and studious elderly at Lai Temple’s Senior Activity Program form a beautiful and inspiring sight, truly embodying the concept of “Joyful and Leisureful Aging” (樂齡暇滿身 lè líng xiá mǎn shēn). Since then, I have quietly kept an eye on them.
The term “Joyful and Leisureful Aging” (樂齡暇滿身 lè líng xiá mǎn shēn) is inspired by the Buddhist term “Leisureful and Fulfillful Life” (暇滿人身 xiá mǎn rén shēn). The pronunciation of “樂齡” (lè líng, which means Joyful Aging) sounds similar to the English word “Learning,” encouraging seniors to find joy in learning and forget about their age. “樂齡” (lè líng) has become synonymous with seniors. “暇” (xiá) means leisure or free time, and “滿” (mǎn) means fulfillment or having sufficient conditions. “暇滿人身” (xiá mǎn rén shēn) refers to a state where one does not reincarnate into a place without opportunities for spiritual practice or as a being lacking the conditions for practice. Generally, only those with the “eight leisures” and “ten fulfillments,” the eighteen conditions for a fulfilled life, have the opportunity to study Buddhism.
I believe that the simple two words “暇滿” (xiá mǎn) encompass the best blessings one can have in life. Wishing everyone a life full of leisure and fulfillment!