<h3 class=draft-block draft--h3 name=header-fthoj>2013/3/28<span style=font-weight: bold; >良因法師隨緣法談</span></h3> <div class=draft--imgNormal draft-block><div><div style=height:1299px class=image-block-prerender data-src=https://images.vocus.cc/b89947a8-1f4a-4523-a7dc-dd946cfd1ec8.jpg data-width=1299 data-height=886 data-position=center></div><figcaption class=imageCaption draft-block style=cursor:text;display:block></figcaption></div></div> <div class=draft-block draft--p center>《西方確指》:</div> <div class=draft-block draft--p center>「深潛不露,是名持戒,若浮於外,未久必敗。</div> <div class=draft-block draft--p center>有口若啞,有耳若聾,絕羣離俗,其道乃崇。」</div> <div class=draft--imgNormal draft-block><div><div style=height:undefinedpx class=image-block-prerender data-src= data-width=0 data-height=0 data-position=center></div><figcaption class=imageCaption draft-block style=cursor:text;display:block></figcaption></div></div> <div class=draft-block draft--p center>良因曰:</div> <div class=draft-block draft--p center>所謂持戒,即是護持所受之戒體。</div> <div class=draft-block draft--p center>如何護持?如《楞嚴經》說:「攝心為戒」,</div> <div class=draft-block draft--p center>亦即恆常檢點三業,與戒法之軌範相應?不相應?</div> <div class=draft-block draft--p center>因此之故,必是默默用功,如聾似啞。</div> <div class=draft-block draft--p center>也難怪處處標榜我持戒者,離道甚遠!</div>