Ed Atkins and the Fragility of Perception in the Digital Age

更新 發佈閱讀 25 分鐘

Curated by Chloe Jones and Nathan Ladd, the Ed Atkins exhibition at Tate Britain presents a major retrospective spanning the 43-year-old British artist’s 15-year career. The exhibition encompasses moving image works, drawings, paintings, writings, and embroideries. Upon entering the space, visitors encounter a wall text where Atkins poses a central question: "How do I convey the life-ness that made these works through the exhibition? Not in some factual, chronological, biographical way, but through sensations." This statement quietly sets up a tension in the viewer’s expectations: for an artist known for digital imagery, one might anticipate technical spectacle, coherent narratives, or informational completeness. Atkins intentionally employs a fragmentary, emotional, and nearly aphasic style, steering the encounter towards sensory awareness rather than logical understanding.

Renowned for his use of digital technologies, Atkins challenges the presumed gap between the virtual world and human emotion. His high-definition, meticulously constructed virtual images carry a fragility, sadness, and sense of loss drawn from personal experience, pulling viewers between the cold precision of technology and the weight of emotional resonance. From the outset, the exhibition confronts a broader contemporary question: when technology visually reproduces human feeling, does it move closer to the real, or does it expose the irretrievable absence of human emotion? This essay aims to explore how this conflict is expressed throughout the exhibition and to contemplate the state of human experience in the digital era.

One question lingered in my mind as I explored the exhibition: why was it held at Tate Britain rather than Tate Modern? After spending time in the space, I believe that the exhibition's acoustic environment and its immersive spatial design were essential factors. Throughout the exhibition, low-frequency sounds, delicate murmurs, and carefully modulated echoes were important in forming the sensory atmosphere. Achieving such subtle auditory effects would require a space equipped for controlled acoustic environments—something Tate Britain could uniquely provide.

Moreover, although Atkins employs highly sophisticated, contemporary digital technologies, the emotional core of his work is very much "British"—imbued with a distinctive sense of melancholy and existential struggle. Situating his practice within the framework of British Art, rather than the broader, often more internationalised category of Contemporary Art, emphasizes this cultural specificity. It reinforces the view that Atkins’s work, while technologically advanced, is fundamentally rooted in a particular national affective tradition.

Conflicts of Texture

One of the first striking features of the exhibition is the persistent presence of soft, imperfect materials surrounding the digital screens. Upon entering, visitors move through a dark box, facing not a screen, but a surface of stained, wrinkled, machine-embroidered patchwork stretched over the back of a monitor. Among racks of hanging second-hand costumes, short glimpses of computer-generated faces attempt to display emotions. At the center of the exhibition, a large wall composed of Post-it notes—drawings Atkins made daily for his daughter during the pandemic—carries visible marks of water damage, folding, and wear, embodying traces of bodily and temporal decay.

For an artist renowned for his work in digital media, this pronounced emphasis on material imperfection is not simply a matter of contrasting mediums. Rather, it deliberately intertwines the softness of physical remnants with the fluidity of digital imagery, creating a sensory field of tension. In this area, the viewer's body is stuck between two modes of engagement: one relying on a tactile sense of decay and temporal fragility, the other flowing through the visual smoothness of non-material virtual images. This dual experience not only undermines the stereotypical expectation of digital media as seamless and immaterial but also establishes the exhibition’s deeper undercurrent: an exploration of emotional absence, the persistence of existence, and the passage of time.

There is the idea of owning our own failures or repulsiveness in my work. Or leaning hard into them. The nuance, the fallible, the insuperable, the error, the glitch, the thing that is not about consistency or coherence. [1]

Atkins' moving visuals invite an embodied way of perception by highlighting fallibility strategically. His work's digital image, which is flawed, glitching, and emotionally excessive, elicits bodily connection from the audience, not via spectacle or identification, but through a visceral negotiation of time, affect, and failure. The spectator is not merely watching a representation; rather, they are experiencing a broken, unstable interface in which feeling comes before intellect and the limits of both technology and embodiment are revealed.

raw-image



raw-image










Truthfulness in the Human Body

The longer I stayed within the exhibition, the more a peculiar curiosity grew in me towards the CGI-generated characters onscreen. I spent considerable time attempting to read the emotions flickering across their almost perfectly detailed faces, only to find myself arrested at the threshold between reality and fabrication, disturbed by the uncanny effect born precisely from their technical perfection. Atkins seems very aware of this tension. He recognises that CGI, despite its technical sophistication, is ultimately a desperate, hysterical mirror—a medium through which humans frantically seek to recognise themselves, even as they lose something essential in the process.

Yet it is precisely through this fractured encounter that a strange, affective resonance emerged between the viewer and the virtual figures. In Pianowork 2 (2023), the character’s trembling, sighing, and faint, improvisatory gestures generated a sense of unstable interiority—fragile and profoundly corporeal. Standing before the screen, my body became the only stable site of perception. I could not fully "believe" the reality of the CGI figure, yet I was nevertheless drawn into an embodied negotiation with its affective traces.

A similar affective tension surfaced in The Worm (2021), another CGI-generated work. In this piece, Atkins performs as a glossy, bygone-era talk show host, smoking a cigarette while speaking on the phone with his real-life mother. Set within an ambiguous space—half theatrical stage, half private room—the work stages a profoundly intimate conversation, touching on her struggles with depression, and the father’s persistent dissatisfaction with his appearance. Here, Atkins places life itself—relationships, emotional complexity, personal fragility—into the medium of CGI. Despite the obvious artificiality of the setting and figure, the emotional force of the conversation remained strikingly real. Through the intimate, fractured, and sometimes uncomfortable texture of these personal experiences, Atkins's work summons a core human affect that transcends the medium’s virtuality.

As Mark Hansen articulates, "There would be no vision without [the body]: like the affective dimension of perception, the corporeal holds a certain priority in relation to vision" (Hansen, 2006, p. 27). Atkins's work highlights this idea with particular force: the digital moving image does not simply present a visual representation to be consumed by the eye, but calls upon the body itself to experience the slippages, instabilities, and failures of the digital. In this way, the entanglement of the virtual and the real is not a failure of technology, but the very condition through which the human experience persists.

 Conclusion

Through his careful orchestration of digital imagery, sound, physical textures, and spatial environment, Ed Atkins crafts an exhibition that deliberately unsettles the boundaries between the virtual and the real. Rather than offering a seamless fusion of human emotion and technical representation, Atkins foregrounds the tension between them—the fragility of perception, the failures of representation, and the irreducible centrality of the body in mediating experience. The choice of Tate Britain, with its acoustically sensitive environment and its framing within British Art, further amplifies the melancholic and existential undertones that permeate his work. In this way, Atkins' exhibition does more than just demonstrate skill in technology or narrative coherence; it draws viewers into a sensory negotiation in which affect emerges from slippages and instability.

 In an era increasingly dominated by perfected digital representations, Atkins reminds us that the truth of human experience lies not in seamless mirroring but in the broken, wavering spaces between flesh and pixels.


References

  1. Friend, R. (2024) 'Ed Atkins at Tate Britain: Rupert Friend interviews the artist on AI, grief and identity', AnOther Magazine, 18 April. Available at: https://www.anothermag.com/art-photography/16295/ed-atkins-tate-britain-exhibition-review-rupert-friend-interview-ai-art (Accessed: 22 April 2025).
  2. Hansen, M.B.N (Mark B.N. (2006) New philosophy for new media. Cambridge, Mass. ; MIT Press.
  3. Jones, J. (2025) 'Ed Atkins: Ghosts at Tate Britain review', The Guardian, 6 April. Available at: https://www.theguardian.com/artanddesign/2025/apr/06/ed-atkins-tate-britain-review (Accessed: 29 April 2025).
  4. Needham, A. (2025) 'Artist Ed Atkins on his deeply personal Tate Britain show: “It was the post-it notes that broke me”', The Guardian, 31 March. Available at: https://www.theguardian.com/artanddesign/2025/mar/31/artist-ed-atkins-tate-britain-post-it (Accessed: 29 April 2025).


留言
avatar-img
留言分享你的想法!
avatar-img
Amos' Blog
0會員
8內容數
Hi, I'm Amos. London-based Taiwanese. I watch films at the cinema.
Amos' Blog 的其他內容
2025/10/05
The very first static shot in this film begins with the early hours of the morning, dim light goes through a curtain, revealing the shadow of a woma
Thumbnail
2025/10/05
The very first static shot in this film begins with the early hours of the morning, dim light goes through a curtain, revealing the shadow of a woma
Thumbnail
2025/08/09
Aesthetic discipline and the absence of intersectionality & conclusion
Thumbnail
2025/08/09
Aesthetic discipline and the absence of intersectionality & conclusion
Thumbnail
2025/08/09
Representation of the Victimhood  & Power Configurations and Cultural Expectations in Wave Makers and I May Destroy You
Thumbnail
2025/08/09
Representation of the Victimhood  & Power Configurations and Cultural Expectations in Wave Makers and I May Destroy You
Thumbnail
看更多
你可能也想看
Thumbnail
當生成式藝術及其展覽所耗費的材料被認定為非藝術後,面對「生成式創作是不是藝術?」的質問,或許,該給出否定的答案。可拋棄並無限次地再製的特性,令每次生成出的內容都是廢棄物,都不是藝術,卻也因此,在美術館內起到過往作品無法達到的成效——將藝術從美感中解放出來。
Thumbnail
當生成式藝術及其展覽所耗費的材料被認定為非藝術後,面對「生成式創作是不是藝術?」的質問,或許,該給出否定的答案。可拋棄並無限次地再製的特性,令每次生成出的內容都是廢棄物,都不是藝術,卻也因此,在美術館內起到過往作品無法達到的成效——將藝術從美感中解放出來。
Thumbnail
這是一篇關於作者歷史系背景以及創作科幻小說的文章,透過文筆,作者試圖用歷史來看到未來,並探討歷史專業在現今社會的角色和價值。
Thumbnail
這是一篇關於作者歷史系背景以及創作科幻小說的文章,透過文筆,作者試圖用歷史來看到未來,並探討歷史專業在現今社會的角色和價值。
Thumbnail
這裡不是技術或人工智能的展示會,此種粗暴地將不同技術處理自然和人類的作品並製的結果,使整個展場像大企業的產品發佈會,充斥新奇的機器人和虛擬影像,卻缺乏除形式和媒材外的深度。分明論述中提到要思考生命問題,但展覽中的作品,大多在意的都不是生命,而是技術的改良和創新。
Thumbnail
這裡不是技術或人工智能的展示會,此種粗暴地將不同技術處理自然和人類的作品並製的結果,使整個展場像大企業的產品發佈會,充斥新奇的機器人和虛擬影像,卻缺乏除形式和媒材外的深度。分明論述中提到要思考生命問題,但展覽中的作品,大多在意的都不是生命,而是技術的改良和創新。
Thumbnail
【緣起】 今天文化界,誰知道 Auerbach ? 以「準確的性感」,對抗從新古典到後現代,以理性科學為名的經院術語,進行一種「底層解放」,一種千年底蘊、不間斷的「文學暴動」! 班雅明的摯友,Erich Auerbach,召喚三千年現實文學之靈魂,至死地而後生!
Thumbnail
【緣起】 今天文化界,誰知道 Auerbach ? 以「準確的性感」,對抗從新古典到後現代,以理性科學為名的經院術語,進行一種「底層解放」,一種千年底蘊、不間斷的「文學暴動」! 班雅明的摯友,Erich Auerbach,召喚三千年現實文學之靈魂,至死地而後生!
Thumbnail
太刀川英輔提出的是一條透過觀察、思考、實驗,不斷往前的試錯過程,人類社會往往期待看起來一蹴可及的成功模板,但若將目光拉遠,一定會發現所謂的天才、奇蹟,背後不過是一次又一次的調適與改變,這些經驗並不是失敗,反而是創造的必經之路......
Thumbnail
太刀川英輔提出的是一條透過觀察、思考、實驗,不斷往前的試錯過程,人類社會往往期待看起來一蹴可及的成功模板,但若將目光拉遠,一定會發現所謂的天才、奇蹟,背後不過是一次又一次的調適與改變,這些經驗並不是失敗,反而是創造的必經之路......
Thumbnail
話說,新的一年,你決定要有新的開始。 有意思嗎?也可以成為檢視一切的門檻!
Thumbnail
話說,新的一年,你決定要有新的開始。 有意思嗎?也可以成為檢視一切的門檻!
Thumbnail
如同Althusser(阿圖瑟)論述所言,透由了攝影幅面的觀賞儀式,成功召喚我進入了「Cultural hegemony(文化霸權)」的Ideology(意識型態)之中。
Thumbnail
如同Althusser(阿圖瑟)論述所言,透由了攝影幅面的觀賞儀式,成功召喚我進入了「Cultural hegemony(文化霸權)」的Ideology(意識型態)之中。
Thumbnail
The AI Revolution: Museums and the Reconstruction of History (BBM EDUCATION Book 13) Kindle Edition by Po Jih Wang (Author)  Format: Kindle EditionBo
Thumbnail
The AI Revolution: Museums and the Reconstruction of History (BBM EDUCATION Book 13) Kindle Edition by Po Jih Wang (Author)  Format: Kindle EditionBo
追蹤感興趣的內容從 Google News 追蹤更多 vocus 的最新精選內容追蹤 Google News